Memorial Day Thoughts

A collaboration between Lewis McLain & AI

Memorial Day arrives this year on Monday, the 25th — the last Monday of May, where federal law has fixed it since the Uniform Monday Holiday Act took effect in 1971. For most of us the day will mean a long weekend, a grill, a sale on something we didn’t plan to buy. None of that is shameful. But it’s worth pausing, before the burgers, on what the day was made to carry. Here are a few thoughts.

Where It Came From

The holiday was not handed down from on high; it grew up out of grief. In the years after the Civil War — the deadliest war in our history, with more American dead than every other conflict combined for a long stretch afterward — communities North and South began the slow ritual of decorating soldiers’ graves with flowers each spring. They called it Decoration Day.

There is no clean origin story, and that’s part of the beauty of it. More than two dozen towns claim to have started the tradition. Waterloo, New York holds the official federal designation as birthplace, awarded in 1966. But one of the earliest and most moving observances came in Charleston, South Carolina, in 1865, when newly freed Black residents reburied Union prisoners who had died in a Confederate camp and held a service over the graves — the people with the least power in that society insisting that the dead be honored properly.

General John Logan, commanding the Union veterans’ organization, formalized May 30 as a national day of remembrance in 1868. The grass-roots act of laying flowers became, over a century, a federal Monday holiday. Something is gained in that — a whole nation pausing together. Something is also lost, and we’ll come back to that.

Three Days We Keep Confusing

A small clarification that matters more than it sounds. We have three distinct days, and Americans blur them constantly:

Memorial Day honors those who died in military service. It is, properly, a day of mourning.

Veterans Day (November 11) honors all who have served — the living especially.

Armed Forces Day (the third Saturday in May) honors those serving right now.

The distinction isn’t pedantry. To thank a living veteran “for your sacrifice” on Memorial Day is a kind, well-meant error that quietly misses the point. Memorial Day is not about the ones who came home. It is about the ones who didn’t, and about the families whose chairs stayed empty. Getting that right is itself a form of respect.

The Name Behind the Number

Here is where remembrance gets concrete, and where I find the day most piercing. National casualty totals are so large they go numb on us — more than fifty-eight thousand names cut into black granite in Washington, a figure the mind files away without feeling. You must go. You must touch the wall to know what I mean. Every one of those names had an address, a hometown, a graduating class. One of them was my classmate.

Jerry Wayne Fraze and I graduated together from R. L. Turner High School in Carrollton, the Class of 1965. So did our friend Carl Hargrove. It is not that we were buddies, but we shared the same space and attended the graduation ceremony – the last time forever that a senior group will ever been in the same place at the same time. Jerry had been born in McKinney in 1947, and his family had lived in Farmers Branch since 1950 — so without anyone planning it, his short life touched three of the towns I’ve spent my career working in. He enlisted in the Marine Corps in 1966, barely a year out of Turner. On March 12, 1968, Corporal Fraze was killed in Quang Tri Province, serving with the 2nd Battalion, 4th Marines. He was twenty-one years old. He is buried at Restland Memorial Park, and his name is cut into Panel 44E, Line 26 of the Vietnam Veterans Memorial.

I can still place him in the halls at Turner. That is the thing a casualty number can never hold: before he was a statistic, Jerry was a boy we knew — a locker, a yearbook photo, a whole life that was supposed to happen and didn’t. Carl, who had played ball with Jerry at Turner, left a remembrance on his memorial page years later. He recalled the wild, ordinary good times of their high school days, and then this: “Almost 50 years later it still saddens me to know that I made it home and you did not.” He signed it simply, Your Friend, Carl. That is what this day is for. Not the abstraction — the locker, the name, the friend who came home, and the one who didn’t.

A community is, among other things, the keeping of names like Jerry’s — a ledger of debts that can never be repaid and must never be forgotten.

A town also keeps this memory in its budget, quietly — in the upkeep of cemeteries, the maintenance of monuments, the small line items for a veterans’ service or a wreath. We don’t usually think of remembrance as something with a cost of service. But a city that tends its war graves is spending, year after year, on people who can no longer vote, complain, or say thank you. That may be one of the truest things a government ever does with money.

Linda also had a classmate to be remembered, Bruce Thomas King. I am sure there are others who lost their lives that we are not aware of. We remember the times as if they were yesterday. Almost as sad as losing one of our own are the ones who came back not the same. You know exactly the ones I’m talking about. But these are just two who did not come back at all for which we remember this day.

“Greater Love Hath No Man”

The verse reaches for itself every Memorial Day: “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). It belongs on the day. But it deserves more care than the greeting-card use it usually gets. It was used in our church service this morning.

When Jesus says it, He is speaking on the eve of His own death, to His disciples, about a love that gives itself away — and a few breaths later He will be arrested. The laying-down-of-life He means is first of all His own, a sacrificial death for the undeserving. It is not, in its origin, a battlefield image at all.

And yet the verse is not wrongly applied to the soldier. The men and women who throws themselves on the grenade, who holds the line so others can fall back, who does not come home so that someone else’s children will — they are living out something real about that love, even if they never read the verse. Scripture honors such self-giving. We should too.

What we should resist is the slide from honoring sacrifice to glorifying the thing that required it. War is not glorious; it is, very often, the wages of human greed and evil, and the soldiers we bury on Memorial Day are frequently its victims as much as its heroes. The Christian can hold both truths at once: deep gratitude for the one who laid down his life, and deep grief that the world is the kind of place that asked him to. To mourn well is not to pretend the death was beautiful. It is to insist that the love behind it was.

A Day That Forgot Itself

Which brings us to the harder thought. Somewhere along the way, a day of mourning became the unofficial first weekend of summer. The flag at half-staff until noon now flies over a parking lot full of holiday-sale traffic. I don’t say this to scold. But it’s worth asking whether a mattress sale and a war grave can really share the same afternoon without one crowding out the other?

The old observance had a built-in seriousness because it was tactile: you went to the cemetery, you knelt in the grass, you put flowers on a stone with a name you knew. The federal Monday holiday gave us a shared national pause but also a kind of abstraction. It is easy to “observe” a thing you don’t have to touch.

So perhaps the most counter-cultural thing a person can do this Monday is small and old-fashioned. Find a grave. Learn one name. Tell a child whose it was. Fly the flag correctly — half-staff till noon, then raised to full. Pause at 3:00 p.m. for the National Moment of Remembrance, which almost no one remembers to keep. The day does not ask much of us. It asks only that we not let the ones who gave everything slip quietly out of our memory while we’re distracted by the long weekend they made possible.

That’s the whole point of decorating a grave. It says: you are not forgotten. It is the least, and nearly the most, the living can do. This Monday, I’ll be saying it to Jerry and Bruce.

BTW, there is a plaque honoring Jerry in the Collin County Courts Building. Also, on our 50th RL Turner Anniversary, a large group of us visited the high school. We were pleased to see a large display honoring Jerry at the very entrance. LFM

Standing at Midnight: The History, Meaning, and Stories of New Year’s Eve

A collaboration between Lewis McLain & AI

Every year, at the stroke of midnight, millions of people pause—some in crowded city squares, some in living rooms, some alone. Fireworks erupt, glasses clink, and clocks roll forward. It feels celebratory, but beneath the noise lies something far older and quieter: a human instinct to stop time long enough to ask where we’ve been and whether it is safe to go on.

New Year’s Eve is not merely a party. It is one of humanity’s oldest rituals, reshaped again and again as civilizations learned to measure time, fear uncertainty, and hope for renewal.


From Chaos to Order: Why the Year Needed an Ending

The earliest New Year observances were not festive. They were protective.

Thousands of years ago, agricultural societies understood that survival depended on cycles they could not control. The Babylonians marked the new year with Akitu, a multi-day rite meant to reaffirm cosmic order, humility before the gods, and continuity of leadership. The “new year” was not a reset—it was a plea.

Ancient Rome refined this idea when Julius Caesar reformed the calendar in 46 BC. By fixing January 1 as the start of the year, Rome anchored time itself to Janus, the god who looked backward and forward at once. Romans exchanged gifts, offered sacrifices, and spoke carefully, believing the first words of the year could shape the months ahead.

From the beginning, New Year’s Eve was about thresholds—dangerous, hopeful moments when one thing ended and another had not yet begun.


Faith, Restraint, and the Moral Turn

As Christianity spread across Europe, exuberant pagan festivals fell under suspicion. The Church redirected the year’s turning toward reflection rather than revelry. For centuries, the end of the year was marked not with fireworks but with prayers, vigils, and confession.

This tradition never fully disappeared. “Watch Night” services—especially prominent in Methodist and African-American churches—framed New Year’s Eve as a sacred accounting: gratitude for survival, repentance for failures, and trust for what lay ahead.

The message was simple but demanding: celebration without reflection is shallow; reflection without hope is unbearable.


Fire, Noise, and Folk Wisdom

Outside formal religion, people preserved older instincts in folk traditions.

In Scotland’s Hogmanay, torchlight processions and fire festivals symbolized purification. In many cultures, loud noises were believed to chase away misfortune—an echo of ancient fears that the boundary between years left communities vulnerable.

What we now call “festive chaos” once served a serious purpose: protecting the future by confronting the unknown.


The Clock Takes Over: Modern New Year’s Eve Is Born

The Industrial Revolution changed everything. Once time became standardized—regulated by clocks, railways, and broadcast signals—midnight itself became the star.

In 1907, a glowing sphere descended in Times Square, creating a ritual that transformed New Year’s Eve into a shared national moment. Later, television turned it global. Fireworks over Sydney now greet the year before much of the world is awake, passing the celebration westward like a torch.

New Year’s Eve became less about survival and more about synchronization—humanity counting together.


Noteworthy Stories That Shaped the Meaning

1. Vows Older Than Resolutions

Modern New Year’s resolutions often feel flimsy, but their roots are ancient. Babylonians made promises to repay debts and return borrowed tools. Romans vowed loyalty and moral improvement. What changed is not the impulse, but our patience.

The failure of resolutions is not proof of their foolishness—it is evidence that self-examination has always been hard.


2. Midnight in Wartime

One of the most poignant New Year stories comes not from a party, but from silence.

During World War I, soldiers wrote letters describing New Year’s Eve in the trenches—cold, dark, uncertain. In some places, guns fell quiet at midnight. Men on opposite sides marked the passing year with prayers rather than gunfire, unsure if they would see another.

The calendar turned, but the war did not end. The moment mattered anyway.


3. The Baby New Year

The image of a diaper-clad infant replacing an old man with a beard emerged in 19th-century America. It is sentimental, but revealing. The symbol suggests not erasure of the past, but inheritance: the old year hands something unfinished to the new.

The baby does not judge the year that was. It simply receives it.


Why We Still Gather

Despite centuries of change, New Year’s Eve retains its core tension:

  • We celebrate because survival deserves joy.
  • We reflect because denial is dangerous.
  • We hope because despair is unsustainable.

Fireworks today are not so different from ancient fires. They declare, in light and sound, that we are still here.


The Deeper Meaning of Midnight

New Year’s Eve is not about pretending the past did not happen. It is about acknowledging that time moved forward anyway.

At midnight, we stand in a narrow space where memory and possibility overlap. We look back—not to relive—but to understand. We look forward—not to predict—but to commit.

That is why the ritual endures.


Conclusion: The Year Ends Whether We Pay Attention or Not

The calendar will turn without our consent. What remains a choice is whether we notice.

Across civilizations, faiths, wars, and technologies, New Year’s Eve has survived because it answers a human need deeper than celebration:

To pause long enough to tell the truth—then step forward anyway.

Fireworks fade. Music ends. Glasses are set down.
But the quiet question lingers into the first morning of the year:

Given what we now know, how shall we live the days we’ve been given next?

That question—asked honestly—is the oldest New Year’s tradition of all.


The Handoff

Midnight is not an ending so much as a transfer.

One year does not disappear when the clock strikes twelve; it places its weight gently—but firmly—into the hands of the next. What we learned does not evaporate. What we failed to do does not reset. What endured does not need to be announced again.

New Year’s Eve marks the moment when time pauses just long enough to look both ways. But the work of living has never belonged to midnight. It belongs to the hours that follow—when the noise fades, when the lights dim, and when responsibility returns without ceremony.

The celebration marks the handoff.
The morning receives it.

And so, having stood at midnight and named what this turning means, it is right to ask what comes next—not with promises shouted into the dark, but with attention offered quietly in the light of a new day.


When the Holidays Press In: Recent Texas Tragedies and a Call to Awareness

A collaboration between Lewis McLain & AI

In the days surrounding Christmas, several Texas communities awoke to grim headlines—family-related killings that unfolded not in public places, but inside homes. These cases remain under investigation. The reasons are not yet known, and in some instances may never be fully understood. Still, the timing of these events—clustered around a season commonly associated with joy and togetherness—has prompted renewed concern about how holidays can intensify pressures already present in many lives.

What the News Reports—Briefly and Factually

In Grand Prairie, police responded late at night to a family-violence call. According to investigators, a man shot his wife inside their home and later died from a self-inflicted gunshot wound. Their adult son was injured but survived after escaping and calling 911. Officers described the scene as a domestic tragedy with no ongoing threat to the public. The investigation continues, and authorities have not released a motive.

In McKinney, officers conducting a welfare check discovered an elderly couple dead in their home, both victims of homicide. While clearing the residence, police encountered the couple’s adult son, armed with a firearm. Officers shot him after he failed to comply with commands. He survived and has been charged in connection with his parents’ deaths. Officials have emphasized that details remain under investigation and have cautioned against speculation.

Elsewhere in Texas during the holiday period, authorities have reported additional family-related killings, including cases involving intimate partners and children present in the home. In some instances, police noted prior disturbance calls; in others, no public history has been released. Across these reports, one common thread stands out: the violence occurred within close relationships, during a time of year when stress is often high and support systems can be strained.

What These Stories Illustrate—Without Explaining Them

None of these cases proves that the holidays cause violence. The news does not say that. Law enforcement has not said that. But the clustering of tragedies during this season illustrates something widely acknowledged by counselors, clergy, and first responders: holidays can amplify pressures that already exist.

The holiday season compresses time and expectations. Financial strain increases. Work and school routines shift or disappear. Families spend more time together—sometimes healing, sometimes reopening old wounds. Grief is sharper for those who have lost loved ones. Loneliness is heavier for those who feel forgotten. For people already struggling with mental illness, addiction, despair, or anger, the margin for coping can narrow quickly.

Violence rarely begins at the moment it erupts. More often, it follows a long buildup of unaddressed pain, shame, fear, or perceived failure. The holidays can act as a mirror—reflecting not only what is celebrated, but also what is missing. When expectations collide with reality, and when isolation replaces connection, the risk of harm rises.

An Urgent Caution—For Families and Communities

These recent Texas stories are not puzzles to be solved from afar. They are warnings to be heeded close to home.

They remind us to:

  • take signs of distress seriously, especially sudden withdrawal, volatility, or hopeless talk;
  • recognize that “togetherness” can be difficult or even dangerous for some families;
  • understand that asking for help is not a weakness but a necessary intervention;
  • remember that stepping away from a heated situation can be an act of love.

The most dangerous assumption during the holidays may be that everyone else is fine.

A Prayer

God of mercy and peace,

We come before You mindful of lives lost and families shattered,
especially in a season meant for light and hope.

Hold close those who grieve tonight—
those whose homes are quiet when they should be full,
and those whose hearts carry questions without answers.

For those living under heavy pressure—
weighed down by fear, anger, loneliness, illness, or despair—
grant clarity before harm, courage to ask for help,
and the presence of someone who will listen.

Give wisdom to families, neighbors, pastors, counselors, and first responders
to notice distress, to intervene with compassion,
and to act before silence turns into tragedy.

Teach us to be gentle with one another,
patient in conflict,
and quick to choose life, restraint, and love.

In this season, may Your peace enter the places
where celebration feels hardest,
and may Your light reach even the darkest rooms.

Amen.